john 1:1:4 meaning
In focusing on the Logos concept we must also be careful not to overlook the word ‘was’ which speaks of continuity of existence. It was Peter's task to talk about the kingdom of God, Paul about the church of God, but John is concerned with the family of God. If you think about these four reasons for a moment you will find something remarkable about them. Jesus said to his disciples, "I have not called you servants, but I have called you friends," (John 15:15). It is poetic prose—prose with the soul of poetry—prose that, like poetry, packs layers of meaning in a word or phrase. 3 eAll things were made through him, and without him was not any thing made that was made. Throughout his Gospel John presents Jesus Christ as the one in whom spiritual, eternal life is to be found. This is the point to which all objections to Christianity are ultimately directed, an attempt to destroy this basis of fact. Rather it is this: that here is Jesus Christ, and if he did not exist, neither would, neither could, anything else exist. Therefore this letter can be properly described as introducing us to life with the Father, the intimacy of the family circle of God. Though a text may have different individual applications, it can only have one universal meaning. And we are writing this that our joy [or, your joy] may be complete. That is the unbeginning beginning, the beginning that is eternal. In this remarkable letter, John tells us the truth about relationships – and shows us how to have relationships that are real, for both now and eternity. To the Apostle Paul, however, was committed a different task. Now that is about as far as we can go in understanding that, for this is a timeless beginning that is right now, an eternal now. Well, what do I have? I have me. True, these are gifts of God, but they are put at my disposal to do with as I please. This is that same truth that Paul taught in Athens when he said, in reference to God: ‘In him we live and move and have our being’ [Acts 17:28 ], and in reference to Christ in his letter to the Colossians ‘In him all things hold together’ [ 1:17 ]. They are overwrought with excitement, with joy. He is continually reminding people that he says only what the Father is saying through him that they are not his words, he simply looked to God and trusted God to be working through him, leading him to think the thoughts and to say the things that God wanted him to say. The sum total of the eternal, omnipotent, infinite glory of God was reflected in Jesus Christ. How far back it goes no one knows. All that I have is put at his disposal. ... John reminded his readers that the Man about Whom he was speaking existed from the beginning, and yet He lived with His disciples for three amazing years, and walked with them day by day. Through him all things were made; without him nothing was made that has been made. (1 John 1:1-4 RSV). Biblical Commentary (Bible study) John 14:1-14 EXEGESIS: JOHN 13-17. 4 f In him was life , 1 and g the life was the light of men . That Word was a Person, and he was with God, and he was God. Last Saturday night in Southern California a Christian man came up to me and said, "I've been a professional baseball player all my life. John 1:4. Here he is dealing with another great threat to human happiness, the problem of guilt. There are at least three "beginnings" in the Bible: The Bible opens with the phrases, "In the beginning God created the heavens and the earth," (Genesis 1:1). [List all the names and titles used.]. But we are still to love one another. Twice he says it. So in 1 John 4:16 ho theos agape estin can only mean “God is love,” not “love is God” as a so-called Christian scientist would confusedly say. (1 John 1:1-4 RSV) Three things are highlighted for us in this introduction: A relationship, a fellowship, and a joy that follows. We must come down at last to factual things, facts, acts of God in history. There is a distinction. John 1:4. ἐν αυτῷ ζωὴ ἦν. Now he goes on to say, in Verse 2, that this life was made manifest, made visible. That has nothing to do with becoming a Christian. And our fellowship is with the Father and with his Son, Jesus Christ. How do we know we are not going to fail? There was need of a voice to call people back to the original foundations and that is the ministry of the Apostle John. How do these New Testament scriptures affirm that Jesus Christ is the Creator? This, then, was the ministry committed to the Apostle Paul. This ‘with’ infers a relationship, an interface, an interaction, between two distinct persons. “In Him was life”; that power which creates life and maintains all else in existence was in the Logos. The Word Became Flesh. Is he God or is he not? Jesus Christ, the Word, is eternal. and the Word was God. In … A chapter by chapter and verse by verse study of John taught by Pastor Paul LeBoutillier of Calvary Chapel Ontario, Oregon. Science suggest it was millions of years ago, and Scripture is quite ready to accommodate that. Secondly, this ‘was with God’ prohibits us from seeing no distinction between the Father and Son. It means having things in common. (1-2) John begins with the center of relationship: Jesus Christ. Now let us go back to these opening verses and see what he has to say. He calls men back to truth. When you get lonely where do you want to go? The rest of the book is a record which was written to show "that Jesus is the Christ, the Son of God; and that believing you may have life in His name." 1That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. As you grow along with him you will discover that your eyes are continually being opened to things you never saw before. This is who I am. But John is different than both of these. As Dr. J. Vernon McGee puts it, "you can go back squillions of years and there is still ample room." It is only God who is eternal. In Verse 14, he says, "I write to you, fathers, because you know him who is from the beginning." Later in his Gospel John will make powerful reference to this eternality of Christ. There is nothing more helpful in curing loneliness than a family circle. In other words, Christian faith rests upon great facts, the acts of a human being in history. © 2001 - 2020 Copyright God's Word For You - Rosemary Bardsley. I replied, "It's very simple. What does he mean by it? It relates to him who is from the beginning. When we begin to drift, when some false concept creeps into our thinking or into our actions, it is John who is ordained of the Lord to call us back, to mend the nets and to set things straight. John The Word Became Flesh 1 a In the beginning was b the Word , and c the Word was with God , and d the Word was God . The purpose of the letter: to bring you into relationship with God. John says, "I write this in order that you might have assurance," be secure, free from failure. That is what John is talking about, life, as life was intended to be lived, filled with joy. God is using you to do his eternal work. Context Summary. We have many things in common. But it is not only partnership, there is also friendship. John and Peter and Paul all have different ministries, as I have suggested. That is the beginning of the material creation, of matter. To the mind steeped in the Old Testament John’s statement here is just as confrontational and disturbing as his previous statements affirming the eternal existence of the Word. To a Hebrew, "light" was the ultimate value. I have seen men, familiar with the world of high finance who work continually in the great marts of trade, get so excited over the fact that God was using them in some simple way that they literally trembled as they told it. Here is another great problem area of life: Where do we get answers? Then I discover that I can do what I want to do. So in John 1:14 ho Logos sarx egeneto, “the Word became flesh,” not “the flesh became Word.” Luther argues that here John disposes of Arianism also because the Logos was eternally God, … B. Note a few places where he uses it and you will see how he uses it: In Chapter 2, Verse 7, he says "Beloved, I am writing you no new commandment, but an old commandment which you had from the beginning." THE FAREWELL DISCOURSE In chapter 13, Jesus gathered the disciples together in the Upper Room for the Passover meal. He calls himself "a wise master-builder" and to this man, this mighty apostle, was committed the task of building the great doctrinal foundation upon which the Christian faith rests. We shall read the first four verses, which constitute his introduction to this first letter: That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life -- the life was made manifest and we saw it, and testify to it, and proclaim to you the eternal life which was with the Father and was made manifest to us -- that which we have seen and heard we proclaim also to you, so that you may have fellowship with us, and our fellowship is with the Father and with his Son Jesus Christ. What does John 1:4 mean? He here leaves no room for anyone to see Jesus Christ as less than God in some way, or to some degree. It is that life that John is talking about, a new way of living, a new way of reacting to situations in dependence upon God. We need to notice here that John does not say ‘and the Word was divine’ or ‘the Word was like God’. He makes the bold statement ‘the Word was God’. There was life in the word with respect to himself; a divine life, the same with the life of the Father and of the Spirit; and is in him, not by gift, nor by derivation or communication; but originally, and independently, and from all eternity: indeed he lived before his incarnation as Mediator, and Redeemer. Why? Look at the earthly life of Jesus and this is exactly what you see. Three things are highlighted for us in this introduction: A relationship, a fellowship, and a joy that follows. He tells us what he himself experienced. It is that simple. All of us are related to someone. John states (1:1) that he is writing “concerning the Word of Life,” and then adds (1:2), “and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us.”. Do not believe every spirit: John warned against believing every spirit; that is, we are never to assume every spiritual experience or every demonstration of spiritual power is from God. John references Jesus’ eternal existence, and His identical nature to God the Father. When we see him, we see God. Rather he was already there, already in a state of eternal existence, ‘with God’, ‘in the beginning’. When you have something in common with another you can have fellowship with him. While we deny this utter dependence, and even while we deny his existence, the Word, in his overwhelming and compassionate grace, remains the source of our existence, indeed of all existence. But when God is at work in you, you not only accomplish what you can see but far more that you can't see. John will spend much more time later in his gospel explaining Jesus' role in bringing life to mankind. In Jesus' name, Amen. Oh yes, with many pressures! That is the farthest point backward that we can go. He made things. The Gospel of John weds theology to poetry. In other words he is writing to protect us, in order that we might be free from deception. He was there ‘in the beginning’; his existence did not commence at some point after the beginning. John 1:14 tells us what really happened 2000 years ago-and what it means to us today. He lived this way. While the spiritual, eternal dimension of life is not absent from this verse, John is here writing primarily of physical life. John makes this crystal clear at the beginning of his letter, calling us back to these fundamental things. He goes on, "and our fellowship is with the Father and with his Son Jesus Christ." But, also, …. “In the beginning was the Word, and the Word was with God, and the Word was God.” In between the prologue (1 John 1:1-4) and the conclusion (5:13-21) these two major themes appeared repeatedly in three major sections: A. First, he is talking about a relationship: That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life -- (1 John 1:1 RSV). On the day of Pentecost he used one of those keys and as a result caught 3,000 fish in his gospel net. | 5,381 … By it he introduces Jesus as nothing less than God, as we shall see in the rest of the verse. At the close of this letter John tells us, "He who has the Son has life; he who has not the Son of God has not life," (1 John 5:12 RSV). Have you ever thought of this, that God desires you to be his friend? Make us to understand what these words are describing. When you are confident in yourself all that you accomplish is what you can see. RayStedman.org/permissions. For permission to use this content, please review John saw His glory.. the glory as of the eternal God, shining in the face of the Lord Jesus Christ. It is here that the Arian controversy of the early church and some contemporary pseudo-Christian cults deviate from the biblical perspective. But each of the apostles has a specific function in laying this foundation. 3We proclaim to you what we have seen and heard, so that you also may have fellowship with us. The combined attributes of the living God were reflected in the human person of the only begotten of the Father.. the God-Man - Jesus Christ the righteous. In some ways it is not as descriptive and accurate a term as joy is. [⇑ See verse text ⇑] Verse 4 proclaims Christ's role as the giver of eternal life. Jesus began by washing the disciples' Thirdly, though more subtly, this ‘with God’ [this ‘towards’ God’] also prevents us from setting up any thought of antagonism or difference of purpose between the Father and the Son. Children are related to their parents, and parents to their children. Verse 11, "For this is the message which you have heard from the beginning, that we should love one another.". He is an historical being. His written ministry comes in after the church has been in existence for several decades, and at a time when apostasy had begun to creep in. The Word ‘was’ – the Word was in a state of continual existence, the Word existed continually, in the beginning. God will tell you secrets about yourself, about life, about others around you, about everything, imparting these to you because that is part of fellowship. Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.a. Life does not exist apart from him. He is ‘the Word’. Subject to permissions policy, all rights reserved. That is what we are called to. The key words are grace and truth. Friendship and partnership together spell fellowship. John 1:1 is the first verse in the opening chapter of the Gospel of John.In the Douay–Rheims, King James, Revised Standard, New International, and other versions of the Bible, the verse reads: . On the basis of a flawed and inconsistent interpretation of the Greek text this phrase is translated ‘the Word was a god’, reducing Christ to a being less than and different from God. In this verse, the “word” and “wisdom” are seen as the creative force of God, but without being a “person.”. In him was life. John 1:1 QUESTION: John 1:1 - What does it mean? The apostle John spends his first eighteen verses introducing Jesus Christ, and preparing us for the highly disturbing and confrontational core truth about Jesus Christ that he is about to put before us, a truth that challenges us at the very roots of our belief system, at the very centre of our concept of God. You find that characteristic of this man all through his written ministry. For him the Logos concept was a bridge between the transcendent God and this material universe. If the vertical is not right, the horizontal one will be wrong, and, if it is wrong, it is because something is wrong between us and the Father. We looked at him, we heard him, we touched him, he actually appeared in history. Read Psalm 36:9. Our Christian faith does not rest simply on ideas, or doctrinal statements. He is always beginning things, initiating new programs. No matter how religious you may be, you do not have life if you do not have the Son, you are not a Christian. We must believe these facts. This means that he makes available to me that which I desperately lack, wisdom and power, the ability to do. When I do I discover something most remarkable. The relationship between my existence and Jesus Christ is one of absolute dependence, irrespective of whether I am aware of or acknowledge that dependence. The expression indicates ‘accompaniment and relationship’ – ‘the whole existence of the Word was oriented towards the Father’ [Morris, p76]. John is not alone in this perception of Jesus Christ. We do not get ‘light’ – real spiritual truth – from any other source; we cannot get ‘light’ – real spiritual truth – from any other source, because it has one source only: the Word, Jesus Christ. That simply means "the beginning I am experiencing right now." In Chapter 3, Verse 8, "He who commits sin is of the devil; for the devil has sinned from the beginning." Our fellowship is with the Father and with his Son, Jesus Christ, our Lord. John will mention this further here in his introduction, and he will mention it repeatedly, in various ways, later in his Gospel. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father." In John 1:1–4, John clearly identifies Jesus as the Word: "In the beginning was the Word, and the Word was with God, and the Word was God. I have seen it happen many, many times. I told him, "I know you do. 4We write this to make our joy complete. Because we share life together. Here we find the ultimate answer to the question ‘Where does life come from?’ – it comes from Jesus Christ, the Word. God delights 'to set the solitary in families.' That verse encompasses the very dawn of creation and it is impossible for us to tell how far back it is. There is nothing more exciting than that. 1 John 4:1-21—Read the Bible online or download free. John and Peter and Paul all have different ministries, as I have suggested. 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